I'm seeing everything that I had float away (Grammar rule: i.e.I'm all alone stuck in a bottom because you Money made messiahs > Money-made messiahs It changes the meaning of the line, but It makes a bit more sense to me) (It sounds like that to me - especially in the last part of the song. Walk on father out to sea > Walk on farther out to sea "so well rehearsed" is what I hear, and it would make more sense,) ('are well rehearsed' doesn't really make sense, and, in my opinion, it doesn't even sound like they say it in the song. Holiness are well rehearsed > Holiness so well rehearsed
#Deadi n the water lyricsx free
POSSIBLE corrections (if anyone has the lyrics booklet, feel free to validate/refute any of these) You’re televised to tell yours lies > You’re televised to tell your lies ('Blessed' is used in the very first line, but the second time is 'Wretched' ) (grammar rule, but I'm 95% sure that 'you've' is the word used in the song as well) īlessed are he who sees the word > Wretched are he who sees the word Wont make you our savior > Won't make you our saviorĭone before you started > Done before you've started Lyric CorrectionI don't have the booklet, but some here are some things that I can tell by listening to the song (and by referencing a couple rules of grammar): That really creates a chilling feature to "if we want a martyr, we'll come and find you!" The imagery this creates is distrubing when you think about baptismal as in maybe to purge the evil, ya held their head under just a little too long. The true definition of a martyr is: A person who is killed because of their religious or other beliefs (some online dicitonary, for a citaiton). Suggesting that "we'll come and find you" is quite threatening because while we all know what a martyr is and use it metaphorically to describe hardships where you feel as though you have completely sacrificed yourself, you haven't sacrificed your life! So, "if we want a martyr, we'll come and find you, done before you started, you're dead in the water" could mean that the person who claims to be the ultimate "authority" has never really sacrificed themselves for the crowd. Sure, "walk on farther out to sea" most certainly pertains to jesus walking on water, but water also represents baptismal as a sacramental rite to cleanse the body and soul of sin. Often times such people are expemt from accountability which is why the song is a bit more sisnister, I think, than their others. Is the burden of "proof" on the audience or the person with authority? I believe the latter as it is the responsibility of that person (in a leadership role) to have 's best interest in mind. (any person in an authoritative role, basically) and especially if all of our eggs are in one basket (like the person with sincere faith in god who truly belives the televangelist). We are born trusting our parents, our teachers, ect. This ability to trust without hesitation is deeply ingrained into our psyche. Even George Bush could fall into category the finger pointing and "damnation" theme that 10 Years employs is exceptional! I believe that anyone who accepts a leadership role natrually has "authority" over their audience, the majority of which natrually trusts what the leader is imparting. While most certainly they are implicating the swindler "televangelist," there are also others they cover quite precicely in this song. Still, who is accountable? The believer, or the Faker? However, they are dependant upon man to cure them when it's even been scientifically proven that the placebo effect is real. Often times the people who make contributions/donations are very poor and suffer some sort of ailment with great faith in god and hope that "god's messenger" could somehow bestow upon them some sort of reprieve or miracle. "Televangelists" prey on the weak and leave them with their unresolved issues. I would have to agree with the lyric corrections, but would also like to add "pray for the weak and lead the herd" sounds much like "prays for the weak and leaves the hurt," which would have much more of an impact.
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